Po Wu: Say “Po” and talk about “Five”

2022-04-23 0 By

The fifth day of the first lunar month is a Chinese folk festival.To break means to break the taboo.During the Spring Festival, there are many rules, such as: do not cook with raw rice, do not move the needle and thread, do not clean, do not break things and so on.After the fifth day, these taboos are declared broken, so they are called broken five.As the saying goes, only by breaking old things and old ideas can we establish new ideas and new things.Therefore, the fifth day of the fifth lunar month is not only the “Fifth Festival” and “poor day”, but also the day when shops open and worship the god of wealth.Say “break” break thousands of books to read thousands of books, write such as god.The broken here is more than.Read more than ten thousand books, naturally can write a good article.Break, is diligent, is hard work, is tireless practice, so that their quantitative change to achieve qualitative change process.No pains, no gains.All talk and no action is false. If you want to achieve something, you must put in enough effort.”Broken” is also worn out.Confucius “Wei compiled three unique”, when reading “Yi”, wearing bamboo slips of cowhide rope worn many times.Do what you do, love what you do.Focus on their own field, excellence, to make a breakthrough.This is called the craftsman spirit.”Breaking” is also penetrating.Southern Song Dynasty Xia Yuanding poetry cloud: “Kongtong visit road to Xianghu, ten thousand volumes of poetry to see fools.If he cannot see through books, the more books he reads, the more foolish he becomes.If you want to write like a god, in addition to hard work, careful concentration, but also know how to deliberate, discerning, practice.In the study of continuous thinking, continuous action in thinking, to see through the false, see out.In the New Year, on their own work, under hard work, carefully study, discerning carefully think, so as to “write like god”.The original meaning of “breaking”, according to shuo Wen Jie Zi, is “broken stone”, which means that things change their original state and take on a new look.Break the old, and the new comes into being.A phoenix rises from the ashes, burns itself to ashes 500 years ago, and rises again from the ashes.At the end of the eagle’s life, its mouth bone bends so deeply that it cannot feed. It must be ground away and brought back to life through severe pain.Insects cocoon, dense in the dark, cocoon to become a butterfly.Neither break nor stand, and then stand.Indulging in your comfort zone can only kill morale. If you want a new start, a new opportunity, you have to try to break something.Break the shackles, people can see farther, have a broader vision and pattern, to a greater extent, enrich their lives.Of course, break and then stand, break is to stand, break the old boundary is to find a new boundary, this is the right way to stand.If only break not stand, lose the boundary of life, unable to find their own position, unable to control their own desires, life can only stray.Long wind and waves Li Bai said: long wind and waves will sometimes, straight sail to the sea.”Breaking” here means the determination and courage to overcome all difficulties and reach the sea.People without ambition, without standing.No ambition of life, can only parrot, drift, drifting life, can not reach the other shore.There will always be difficulties in life, there will always be setbacks, people without lofty ideals, often unable to get up after a fall.A person determined to be firm, then what difficulties are not words.Wang Yangming said: hold ambition like heartache, heart on the pain, do not have time to idle.One knows where he is going, in a sense, he has the courage to overcome all difficulties.People with ideals will not live in a muddle. They will always strive towards their goals and live a full and happy life.The word “five” has special meaning in Chinese culture.”Shuo Wen jie zi” said: the ancient sage knew there was water, fire, wood, gold and earth five, and then created this word.The original meaning of five is metal, wood, water, fire, earth and other elements of the universe, representing the limit number of elements of all things between heaven and earth.Five has three stripes, one above is heaven, one below is earth, and one in the middle is man.So, five is everything, maximum.Breaking five means breaking all taboos.Set five blessings, that is, set all blessings;To send five poor is to send all poor;To welcome the five gods of wealth means to welcome all wealth.The Book of History, Hong Fan, records the five blessings of the Chinese people: longevity, wealth, good health, good virtue, and death through examination.The first is “longevity”, the second is “wealth”, the third is “health”, the fourth is “good virtue”, the fifth is “good death”.Longevity: “longevity” is life does not die young and longevity is long;Rich: “rich” refers to wealth and status;Corning: “Corning” is health and peace of mind;Good virtue is benevolent in nature and conforming to nature;Death: a “good death” is a peaceful death that ends with grace.See off the Five Poor “Five poor” is also called “five ghosts”.Refers to “poor in intelligence, poor in learning, poor in literature, poor in life, poor in communication” and other five poor ghost.Tang Dynasty poet Yao He has a “dark day to send poor three” poem, one of the first cloud: every year to this day, li Wine worship street.Thousands of households thousands of doors see, no one does not send poor “.On the fifth day, people light firecrackers, sweep away garbage, with a festive atmosphere to bring the popularity of the prosperous, drive away five poor, hope to come home to the children of the imperial high school, friends all over the world, family fortunes, wealth and peace.In Chinese tradition, the five gods of wealth are as follows: the middle road is zhao Gongming, the god of wealth on the east road, Xiao Sheng, the god of wealth on the west road, Cao Bao, the god of wealth on the south road, Chen Jiugong, the god of wealth on the north road, Yao Shaosi, the immortal officer of the city.It means: go out five ways, southeast, northwest, no matter where you go, you can get money, get good luck.Another theory is that the god of wealth is the prime minister of the Shang Dynasty, the god of wealth is the merchant zhao Gongming of the Qin Dynasty, the god of wealth is the guan Gong of the Three vows of friendship in taoyuan, the God of wealth is wang Hai of the Xia Dynasty or Fan Li of the Spring and Autumn Period, and the god of wealth is su Fulu, a wealthy merchant of Southeast Asia.The five gods of wealth are engaged in different industries, each performing its own duties, providing shelter for people in different industries.In Tibetan Buddhism, there are also yellow god of wealth, white god of wealth, red God of wealth, black god of wealth, and green god of wealth.No matter which way to meet the god of wealth, to the fifth day of the morning, people burn incense to worship, to meet the god of wealth, wish themselves a year, wealth and well-being.